The moral of the project, however, is not a frivolous one, but represents an exigency of this moment in history. Just as the nation's first cathedral was subjected to mutations and experiments not in keeping with the vision from which it first took shape, so the same could be said of the church and the society in which its people are to exist as leaven. Too often, its windows have been darkened, its simple treasures obscured, its purity sacrificed not for a long-term enhancement, but a short-term flair that, more often than not, becomes detrimental under the lens of time.Thanks to Rocco Palmo for this splendid report. May the promise he sees in this project bear fruit in the life of America.
[...]
But just as the Assumption's construction signaled a beginning, so the message today from our premier see stands as a call, as a beacon for those who've inherited the fruits of faith sown by our forebears, to take on the mission of restoring the light.
The task is daunting. Seeking to resist it is easy, not to mention understandable, given its scale. But as our predecessors were called to build, and what they built has served us well, so are we charged with the duty of maintaining it, paring down the excesses of time and turning back its ravages to return it to the strength and purity of its beginnings. In a technological age, this isn't just a question of physical structures -- if anything, the temporalities are the last of the concerns -- but the continual restoration by our lives and in our work the accolade which was the beacon of the early church, both in Jerusalem and America: "See how they love each other."
As the light returns to the nation's mother church, so may it resonate beyond its walls, that its rediscovered purity and brilliance stand not only as the defining marks of its structure, but of the gathering of souls for whose care it was built.But just as the Assumption's construction signaled a beginning, so the message today from our premier see stands as a call, as a beacon for those who've inherited the fruits of faith sown by our forebears, to take on the mission of restoring the light.
The task is daunting. Seeking to resist it is easy, not to mention understandable, given its scale. But as our predecessors were called to build, and what they built has served us well, so are we charged with the duty of maintaining it, paring down the excesses of time and turning back its ravages to return it to the strength and purity of its beginnings. In a technological age, this isn't just a question of physical structures -- if anything, the temporalities are the last of the concerns -- but the continual restoration by our lives and in our work the accolade which was the beacon of the early church, both in Jerusalem and America: "See how they love each other."
As the light returns to the nation's mother church, so may it resonate beyond its walls, that its rediscovered purity and brilliance stand not only as the defining marks of its structure, but of the gathering of souls for whose care it was built.
This blog explores both historical and current events guided by the thought of the leading thinkers, past and present, of this school or movement of theology. Refer to the Classic Posts, Great and Contemporary Thinkers, various links of all kinds, in addition to the Archives themselves. David is the founder and manager of this website, but many friends contribute to it on a regular basis.
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Saturday, November 04, 2006
Fiat Lux
Whispers reflects upon the significance of the restoration of Baltimore's (and America's) Basilica of the Assumption.
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2 comments:
So, what rooms do the poor get to live in?
let's not reduce the church to a social program. Beauty, truth, and goodness cannot exist without each other. If you want to do good to the poor, but you have contempt for beauty and truth, you will only do them harm: cf. the USSR, etc.
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