Evangelicals have been talking lately about transforming the culture, doing kingdom work in all of life, and incarnating the church in the world. Sound good? The trouble is, these movements can conceive of the church as a substitute for Christ, shifting the focus of Christians from his promised return to your best life now.
THE HISTORICAL CONTEXT: FROM REVIVALISM TO WARREN
To understand this, it’s helpful to consider how the evangelical church has related to the wider culture over the last couple of centuries. We are often told that evangelicalism was a sleeping giant—aloof and passive toward social, political, economic, and wider cultural concerns. As the story goes, the separatist giant was awakened from its dogmatic slumbers by Francis Schaeffer and the Moral Majority, unleashing the enormous energy of conservative Protestants, with the result that, at least since the 1980s, evangelicals can make or break political campaigns.
However, this picture isn't quite accurate...
This blog explores both historical and current events guided by the thought of the leading thinkers, past and present, of this school or movement of theology. Refer to the Classic Posts, Great and Contemporary Thinkers, various links of all kinds, in addition to the Archives themselves. David is the founder and manager of this website, but many friends contribute to it on a regular basis.
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Thursday, November 15, 2007
IX Marks
9Marks eJournal, November/December 2007 - Transforming Culture with a Messiah Complex by Michael Horton
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