If the local Church is ‘the catholic Church’, it contains in itself the fullness of means of grace, sanctification and salvation, whether or not ‘united’ into a particular geopolitical superstructure. In other words, Cyprian of Carthage, Stephen of Rome and Firmilian of Caesarea can still be bishops of the catholic Church and saints in spite of their ruptures of communion. The Churches of St. Thomas in India, or those of Ethiopia were always one, holy, catholic and apostolic even when disconnected from Rome or Constantinople. It also means that the saints (of East and West, for instance St. Francis of Assisi and St. Sergius) do not drop in and out of the catholic Church because their patriarchs are quarreling over who knows what. Likewise, the idea that salvation is tied to a particular worldwide organism becomes obsolete.Wikipedia - Laurent Cleenewerck
This blog explores both historical and current events guided by the thought of the leading thinkers, past and present, of this school or movement of theology. Refer to the Classic Posts, Great and Contemporary Thinkers, various links of all kinds, in addition to the Archives themselves. David is the founder and manager of this website, but many friends contribute to it on a regular basis.
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Monday, February 25, 2013
Fr. Laurent Cleenewerck
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