Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Monday, February 23, 2009

Why Theology?

A friend asked me how I got started with theology. I was a college dropout living in Washington, DC in Christian community (l'Arche). A friend of mine introduced me to GK Chesterton, Flannery O'Connor, Walker Percy, and Newman Bookstore at Catholic U. I picked up De Lubac's Catholicism, and then lots of Hans Urs von Balthasar and Adrienne von Speyr (I could spot the distinctive Ignatius Press bindings from across the store). De Lubac launched me toward the Fathers of the Church. I was challenged by Balthasar's Clerical Styles and Lay Styles, which pointed me toward: Dante, Augustine, Anselm, GM Hopkins, John of the Cross, Bonaventure, Pascal, Irenaeus, Péguy. Following Balthasar's example (he studied Germanistics), I returned to college and studied English. 

My college theology classes were too rationalistic, thin, and boring to entice me away from the literary course I had chosen. In college I had Christ in Scriptures (historical-critical study of 3 Gospels); Systematic theology (this and that - I remember a bit of (John?) McQuarrie and the fact that we read R.P. McBrien. We read part of Dulles's Models of the Church - the part where he criticizes the institutional model - every day our teacher would inform us that we had been brainwashed and that he urged us to get beyond the notion of a God who interferes with life); my elective theology class was Roman Catholicism (i.e. the Baltimore Catechism in a college class). Philosophy was mixed but better: Six Great Ideas by Mortimer Adler, Existentialism, Ethics (more boring than theology classes!), and the Philosophy of God (this finally gave me my Anselm, taught by Fr. Jules Brady SJ). 

It may be a bit of an exaggeration, but I think theology may hold a position in pockets of the United States roughly analogous to opera in Italy. In Italy, the construction worker may be singing an aria in the shower; in the US, he may be wondering about justification.

Monday, February 16, 2009

Theology as Cultural Work

I attended the Communio Study Circle in Kansas City on Saturday, February 14th. The next one is in April. It was refreshing to get together with (new) friends to discuss theological ideas. It was also great to meet folks in contact with the JP2 Institute in DC and to hear the names of old friends again (I lived in DC a couple of times, but I didn't go to school there). 

When I got home, I saw that our copy of Is it Possible to Live this Way? Hope, had arrived in the mail. I opened it up to see some comforting words from Fr. Giussani: 
"There's an understand of faith that belongs only to theologians, to those who study, and that doesn't matter; no, it does matter! It matters, but it doesn't matter: what matters is what anyone can understand; and in explaining faith [vol 1], we have re-evoked what anyone can understand" (3). 
I have loved literature, history, biography, and I'm beginning to appreciate politics, but theology is a cultural form that I have also loved for much of my life. Theology has been described as faith seeking understanding. Fr. Giussani and my friends in Communion and Liberation have helped me deepen my faith. And from this perspective, I see the proper place for theology: not a substitute for faith, but faith expressing itself in the realm of dialogue - an intellectual life rooted in faith and in contact with human experience as expressed in literature and history. It may not be the most critical cultural work, but it is a cultural work that is suitable for me. And we must all do what we are given to do. 

Thursday, November 27, 2008

New Book: Denis Sureau Pour une nouvelle théologie politique

In English that would be: For a New Political Theology. And here are the chapter headings in English...

Book summary

Introduction

Chapter I - The political theologies of the twentieth century

The Schmitt-Peterson debate

Action Française and Neo-Thomisms

From "Political Theology" to "Liberation Theology"

Henri de Lubac at the turn of contemporary theology

Chapter 2 - The Church as Communion: After Vatican II

David Schindler or how to be American, anti-liberal, and theologian of communion

Tracey Rowland or postmodern Augustinian Thomism

Aidan Nichols or the revival of Christianity

Chapter 3 - Morality: the wind rises

Alasdair MacIntyre or revolutionary Aristotelianism

Stanley Hauerwas or the Kingdom of Peace

John Porter or natural law rediscovered

Therese Lysaught or the search for a Christian bioethics

Chapter 4 - Radical Orthodoxy: the Cambridge revolution

John Milbank or beyond secular reason

Catherine Pickstock or how an Anglican theologian rethinks the truth about the Mass.

Chapter 5 - Exercises of theopolitical imagination

John Howard Yoder or the politics of Jesus

Oliver O'Donovan or the Biblical roots of politics

William Cavanaugh or Eucharistic anarchy

Emmanuel Katongole or the new African theopolitics

Stephen Long or theological critique of capitalism

Daniel Bell or to think of God in the city after the end of history

Appendix: European Cousins [?]

Chrétiens dans la Cité

Friday, March 30, 2007

Interesting book on 20th Century European theologians

Fergus Kerr, Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism (Oxford: Blackwell, 2007), 230 pp. (review copy courtesy of Blackwell)

In this book, the brilliant Dominican theologian Fergus Kerr surveys of some of the leading Catholic thinkers of the past century. The book opens with Walter Kasper’s remark that “the outstanding event in the Catholic theology of our century is the surmounting of neo-scholasticism” (p. vii) – a remark that sets the tone for the whole volume. Throughout the book, Kerr’s main interest is in the different attempts of modern Catholic theologians to overcome their unwelcome heritage of neoscholastic Thomism.