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Monday, February 23, 2009
Why Theology?
Monday, February 16, 2009
Theology as Cultural Work
"There's an understand of faith that belongs only to theologians, to those who study, and that doesn't matter; no, it does matter! It matters, but it doesn't matter: what matters is what anyone can understand; and in explaining faith [vol 1], we have re-evoked what anyone can understand" (3).
Thursday, November 27, 2008
New Book: Denis Sureau Pour une nouvelle théologie politique
In English that would be: For a New Political Theology. And here are the chapter headings in English...Book summary
Introduction
Chapter I - The political theologies of the twentieth century
The Schmitt-Peterson debate
Action Française and Neo-Thomisms
From "Political Theology" to "Liberation Theology"
Henri de Lubac at the turn of contemporary theology
Chapter 2 - The Church as Communion: After Vatican II
David Schindler or how to be American, anti-liberal, and theologian of communion
Tracey Rowland or postmodern Augustinian Thomism
Aidan Nichols or the revival of Christianity
Chapter 3 - Morality: the wind rises
Alasdair MacIntyre or revolutionary Aristotelianism
Stanley Hauerwas or the Kingdom of Peace
John Porter or natural law rediscovered
Therese Lysaught or the search for a Christian bioethics
Chapter 4 - Radical Orthodoxy: the Cambridge revolution
John Milbank or beyond secular reason
Catherine Pickstock or how an Anglican theologian rethinks the truth about the Mass.
Chapter 5 - Exercises of theopolitical imagination
John Howard Yoder or the politics of Jesus
Oliver O'Donovan or the Biblical roots of politics
William Cavanaugh or Eucharistic anarchy
Emmanuel Katongole or the new African theopolitics
Stephen Long or theological critique of capitalism
Daniel Bell or to think of God in the city after the end of history
Appendix: European Cousins [?]
Chrétiens dans la Cité
Friday, March 30, 2007
Interesting book on 20th Century European theologians

In this book, the brilliant Dominican theologian Fergus Kerr surveys of some of the leading Catholic thinkers of the past century. The book opens with Walter Kasper’s remark that “the outstanding event in the Catholic theology of our century is the surmounting of neo-scholasticism” (p. vii) – a remark that sets the tone for the whole volume. Throughout the book, Kerr’s main interest is in the different attempts of modern Catholic theologians to overcome their unwelcome heritage of neoscholastic Thomism.